India's 'headhunter' warriors sever links to violent past, but fear for future

At one time, the way to get ahead among India's Konyak warriors was by chopping off an enemy's skull. Today, the last survivors mourn the changing times – and a new generation they see as "too privileged". At 90, Nokkho Konyak can barely see beyond a few feet, his facial tattoos marking him as a warrior are fading and his frail body needs support. But his eyes light up and his hands become animated when he talks about "those simpler times". "We witnessed our brave elders cutting off enemies' heads and participated in many battles," he says. Nokkho is a Konyak, a respected warrior community in north-eastern India's Nagaland state. The small but fierce community of Konyaks were the last to give up the age-old practice of severing enemies' heads in this remote, hilly and densely forested region close to the Myanmar border. "I am lucky to still be alive, to be around my extended family, and I feel that today's generation is too privileged," he says at Chi village, about 360km from the regional capital Dimapur. Nokkho is an old man from a dying breed that practised or witnessed headhunting before it stopped half a century ago. "Human heads were trophies that earned you respect," he says, sitting in front of a wall decorated with the skulls of animals sacrificed by his family. Warriors were inked with different tattoos signifying anything from participation in a battle to killing someone and actually taking a head. As a young boy, he practised lopping off heads on large puppets, though he never severed a human one in battle himself. The last two headhunters in the village, his two elderly friends, died about 20 years ago. Most tribal fights happened over land and limited resources, with warriors carrying spears, axes and machetes ambushing their enemies. Wherever possible, enemies' headless bodies were tied to a bamboo pole and taken back to the victor's village. The head itself was taken and paraded about for the village to see, hailed as a sign of bravery to be celebrated. "My youth was a time of great transition," Nokkho says, referring to the arrival of missionaries, who denounced headhunting and gradually converted most people from their traditional animist beliefs to Christianity. Nokkho remembers the Second World War; the end of British colonial rule and India's independence in 1947; the first roads and power lines; and now, finally, the arrival of mobile phones. Like Nokkho, 90-year-old Bo Wang, king of nearby Hongphoi village, took up hunting wild boars and other animals after "headhunting became taboo". Wang's family, like other royals in nearby Konyak villages, has been the final local authority for generations. "Everyone lived in fear of an ambush, and we were taught to be wary of everyone," Wang says, describing the stress of growing up with the threat of headhunters. The area is peaceful now, he says, but he laments what he sees as a lost era. "Everything changed with modernity, our culture is dying," he says. "People respected hierarchy, elders and their king – which isn't the case anymore," he adds. Dressed in a traditional red conical cap adorned with fluttering feathers and boar tusks, he sat around a fire with his peers reminiscing, saying they hoped their stories, lives and culture would not be forgotten. But Wang's second wife, Kamya, 80, said she was glad her granddaughters were growing up today and not in the conditions she experienced. "There was just stress, not enough food or resources," she says. "It was particularly hard for women, who thanklessly worked at home, in the fields – all the time". Kaipa Konyak, 34, from a local tribal organisation working to support the Konyak culture, says that the history will not be lost. "Young people are proud of their warrior traditions and culture," he says. "We remember our roots and will strive to protect them while also securing our future with the best modern education and infrastructure."

India's 'headhunter' warriors sever links to violent past, but fear for future

Modern Konyak tribesmen and women reflect on a half-century of turbulent change